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Mardi Gras - How it Works

 

In New Orleans, a town famous for its French Quarter and Bourbon Street, for hot Cajun and Creole cuisine and for cool Dixieland jazz, one event surpasses them all as the city's legendary signature piece - Mardi Gras! It's a season of revelry and romance, of madness and music, of parades and parties, of comic costuming in the streets and grandiose private masquerade balls. Mardi Gras is a time when the gaudy and the gorgeous all come together for one gigantic blowout. From the regal to the ridiculous, New Orleans Mardi Gras has it all!

 

 

Since the first modern-day pageant was presented in 1857, with time outs occasioned by World Wars, more than 1,800 Mardi Gras parades have been staged in metro New Orleans. The festival that was conceived as a party the city threw for itself has grown into one of the world's grandest tourist attractions. Yet for all its international fame, it can be difficult for a first-timer to grasp. The celebration even has its own vocabulary, and to make matters a bit more confusing, Mardi Gras is scheduled on a different date each year! Perhaps the most surprising aspect of Mardi Gras, however, is its connection to religion.

 

THE BASICS

Carnival, loosely translated from Latin as "farewell to flesh," is the season of merriment that starts in New Orleans each year on January 6, the Twelfth Night feast of the Epiphany - the day the three kings visited the Christ Child. Mardi Gras, French for Fat Tuesday, is the single-day climax of the season. While Mardi Gras undoubtedly has pagan, pre-Christian origins, the Catholic Church legitimized the festival as a brief celebration before the penitential season of Lent. The date of Mardi Gras is set to occur 46 days before Easter and can fall as early as February 3 or as late as March 9.

During the 12 days preceding Mardi Gras, more than 60 parades and hundreds of private parties, dances and masked balls are annually scheduled in the metro area. Fat Tuesday is a legal holiday in New Orleans, a day when half the town turns out in costume to watch the other half parade! Then, promptly at midnight, the party's over, as Ash Wednesday ushers in the austere Lenten season.

The single custom that most distinguishes Mardi Gras parades is that of throws - trinkets tossed from the floats - which turn New Orleans parades into crowd participation events unmatched anywhere. "Throw Me Something Mister" is the battle cry of the million-plus people who line the parade routes. Most popular among the millions of throws are those that illustrate the organization's logo and the parade's theme, including plastic drinking cups, medallion necklaces and colorful aluminum coins called doubloons.

HOW DOES IT WORK?

Mardi Gras annually generates nearly half-a-billion dollars for the New Orleans economy. Since no commercial or corporate sponsorships of Mardi Gras parades are permitted, it is the Carnival club members who put on the show and foot the entire bill.

Mardi Gras organizations are non-profit clubs called krewes and many are named after mythological figures such as Aphrodite, Eros, Hermes, Pegasus and Thor. Each krewe is completely autonomous and there is no overall coordinator of Carnival activities. The secrecy with which some of the older krewes cloak themselves is part of the mystique of Mardi Gras. Several do not reveal the theme of the parade until the night of the event, and the identity of their royalty is never publicized. Most of the newer organizations take a more public approach. Krewe members pay dues, ranging from $250-$850. In addition, they spend as much as they wish on throws. Some krewes stage parades, others present private tableau balls or bal masques (masquerade balls in which scenes are acted out); many do both. About a dozen organizations dating from the 19th century use the Carnival ball as the highlight of the debutante season, as daughters of the socially elite members are presented at the city's Municipal Auditorium. Admittance is by invitation only and formal attire is required. Newer organizations have replaced the bal masque with lavish supper dances at the city's finer hotels. Krewes such as Bacchus, Orpheus, Endymion and Zulu have replaced the traditional ball with extravaganzas presented at the Mercedes-Benz Superdome and at the Morial Convention Center.

A Carnival krewe is led by the captain, who is the permanent leader of the group. Each year, a king and queen are selected to reign over the parade. While most clubs select their royalty from within their own ranks, krewes such as Bacchus and Endymion invite guest celebrities to ride as their monarch or parade marshal. Stars such as Bob Hope, Billy Crystal, Dennis Quaid, Wayne Newton, Tom Jones, Neil Sedaka, Paul Anka, Dolly Parton, John Goodman and Harry Connick, Jr. have been so honored. The Krewe of Orpheus was founded by Harry Connick, Jr.

There is no overall theme for Mardi Gras, yet each individual parade depicts a specific subject. Among the more popular are children's stories, mythology, famous people, entertainment and literature. The 15-37 floats in each procession are designed to illustrate the parade's theme, and the maskers are costumed to reflect the title of each float. But Mardi Gras parades are more than just floats. A 200-member parading krewe may actually have 3,000 participants, including band members, motorcycle groups, dance teams, clown units, etc.

THROUGH THE AGES

While its precise European origins are shrouded in mystery, Mardi Gras received its first mention in North America in 1699. French explorer Pierre le Moyne, Sieur d'Iberville camped on the Mississippi River on a spot 60 miles south of the present location of New Orleans. Knowing the date, March 3, was being celebrated as a holiday in his native France, he christened the site Point du Mardi Gras. During the next century, the celebration of Mardi Gras included private masked balls and random street maskings in the cities of Mobile and New Orleans. By the 1820s, maskers on foot and in decorated carriages began to appear on Fat Tuesday, and in 1837 the first documented procession in New Orleans occurred, but it bore no resemblance to today's Carnival.

The modern-day celebration of Mardi Gras in New Orleans was born in 1857 with the flambeaux -- lit (torch-lit) nighttime parade of the Mystic Krewe of Comus. In 1871, the Twelfth Night Revelers presented Mardi Gras with its first queen. In 1872, Mardi Gras' first daytime procession was presented by Rex, the King of Carnival. The event was partially inspired by a visit from the Russian Grand Duke Alexis Romanoff, who, legend has it, journeyed to New Orleans in pursuit of lovely singing sensation Lydia Thompson, who was starring in the burlesque play "Blue Beard."

The show's favorite melody was "If Ever I Cease to Love." With its nonsensical lyrics - If ever I cease to love, May cows lay eggs and fish grow legs, If ever I cease to love... The crowds went wild! It was played during the first Rex parade and has remained as the royal anthem of Mardi Gras. Rex also gave Carnival its flag and its official colors - purple for justice, gold for power and green for faith.

Les Mysterieuses, Carnival's first female organization, staged its premiere ball in 1896, but it was not until 1941 that the Krewe of Venus presented the first ladies' Mardi Gras parade. In 1909, Zulu, Carnival's first African-American parading krewe, was founded as a spoof of white Mardi Gras. Its parade is now one of the early highlights on Fat Tuesday.

While membership in parading organizations was once limited to only a few citizens, the expansion of Mardi Gras into the suburbs and democratization of Mardi Gras in the 1960s and 1970s opened up participation to virtually everyone. Super krewes such as Bacchus and Endymion helped modernize the festivities. In New Orleans there are krewes for men, women, men and women, and families. On Fat Tuesday, about a dozen marching clubs cavort around town, including the historic Jefferson City Buzzards, founded in 1890, and the celebrity-filled Pete Fountain's Half-Fast Walking Club. For more than a century, the elusive African-American Indian tribes such as the Wild Tchoupitoulas and Yellow Pocahontas have also gathered on Carnival day. Their presentations and chants as they show off their "new suits" is a Mardi Gras day highlight.

Y'ALL COME

But after all is said and done, Mardi Gras remains an event and a spirit that must be experienced to be understood. It's a mixture of centuries - old traditions and high-tech innovations. From the bawdy behavior of Bourbon Street to the family festival that Mardi Gras is everywhere else, the Carnival season in New Orleans truly defies description. Perhaps noted local author Don Lee Keith said it best: "In the truest sense, it is magic. But magic revealed is magic destroyed. And that is why the gods who made Mardi Gras dissolved the secret of that day in a chalice of mystery, leaving their creation forever without definition."
This article was written by Arthur Hardy, publisher of the annual Mardi Gras Guide magazine. This material may not be reproduced without permission of the New Orleans Metropolitan Convention & Visitors Bureau and full credit must be given to the author.